2. Need for Righteousness.
1. Then the Exalted One addressed the lay brethren of Pataligama:
2. " There are losses, householders, which attend the wicked and immoral man.
3. " The wicked, immoral man, as the result of sloth, comes to great loss of wealth.
4. " Then again, an evil report prevails about him which defames him in the eyes of the world.
5. " Whatever company he may enter, be it a company of the nobles, or the Brahmins, or the housefathers, or a company of recluses, he enters shyly and confused in mind. He is not fearless. This is the third loss.
6. " Again, he has no peace of mind and is troubled in mind when he dies. This is the fourth loss.
7. " Such, householders, are the losses that attend the wicked and immoral man.
8. " Consider the profits which attend the righteous man who lives virtuously.
9. ' ' The righteous man who lives virtuously comes by a great mass of wealth, due to his own exertions.
10. " Then, again, a good reputation prevails about him. He is honoured everywhere.
11. " Into whatsoever company he enters, be it of the nobles or the Brahmins or the housefathers or the recluses, he enters bold and confident.
12. " Again, he enjoys peace of mind and makes an end with mind untroubled.
13. " The fool in doing ill knows not his folly: His own deeds like a fire, the fool consume.
14. He who offends the harmless innocent soon reaches grievous disaster, or a mind distraught, loss of relations, loss of all his wealth.
1. Then the Exalted One addressed the lay brethren of Pataligama:
2. " There are losses, householders, which attend the wicked and immoral man.
3. " The wicked, immoral man, as the result of sloth, comes to great loss of wealth.
4. " Then again, an evil report prevails about him which defames him in the eyes of the world.
5. " Whatever company he may enter, be it a company of the nobles, or the Brahmins, or the housefathers, or a company of recluses, he enters shyly and confused in mind. He is not fearless. This is the third loss.
6. " Again, he has no peace of mind and is troubled in mind when he dies. This is the fourth loss.
7. " Such, householders, are the losses that attend the wicked and immoral man.
8. " Consider the profits which attend the righteous man who lives virtuously.
9. ' ' The righteous man who lives virtuously comes by a great mass of wealth, due to his own exertions.
10. " Then, again, a good reputation prevails about him. He is honoured everywhere.
11. " Into whatsoever company he enters, be it of the nobles or the Brahmins or the housefathers or the recluses, he enters bold and confident.
12. " Again, he enjoys peace of mind and makes an end with mind untroubled.
13. " The fool in doing ill knows not his folly: His own deeds like a fire, the fool consume.
14. He who offends the harmless innocent soon reaches grievous disaster, or a mind distraught, loss of relations, loss of all his wealth.
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